BORN IN IRELAND to Indian parents and raised in Trinidad, Shani Mootoo chose Canada as her homestead, thus positioning herself amongst those contemporary writers from multicultural and multi-ethnic backgrounds who do not only speak of these hybrid spaces but also engage in the task of bearing witness to those who have been silenced and erased from dominant history and culture. Indeed, by drawing upon her own hybrid identity as an Indo Caribbean Canadian lesbian woman, Mootoo’s works evoke an urgent need for narratives of belonging, exploring a set of recurrent dichotomies related to identity categories and notions of place present throughout her fiction, either in the form of homeland (nation) or merely home as a communal space. By articula...
The intricate relationship between place and the construction/ reshaping of personal and social iden...
Drawing on feminist, queer, trans, and anti-racist theory, this article examines the transmission of...
Queerly as the Night is a personal and mythic denial of post-colonialism. The manuscript works to de...
BORN IN IRELAND to Indian parents and raised in Trinidad, Shani Mootoo chose Canada as her homestead...
This article traces the representation of love, gender and national identity in Shani Mootoo’s creat...
This article explores the potentiality of queer and postcolonial theories to imagine non-violent way...
In Shani Mootoo’s Cereus Blooms at Night Mala Ramchandani has been driven to insanity by a series of...
In view of the acute lack of analyses of Indian-Trinidadian queer diasporic subjectiviti...
This dissertation examines the intersection between diasporic subjectivities and scientific knowledg...
Valmiki’s Daughter, published in 2008 by the Trinidadian, Canadian-resident writer Shani Mootoo, iss...
My argument in this chapter is that just as “[n]either Trinidad, Canada, nor diaspora provides an ad...
The paper examines selected texts of Anna Livia and Shani Mootoo, whose diasporic experiences allowe...
In her novel Cereus Blooms at Night (1996), Sharni Mootoo creates characters that simultaneously inh...
This article traces the representation of love, gender and national identity in Shani Mootoo’s creat...
The meaning(s) of “home” are once again a robust conversation in the American national landscape as ...
The intricate relationship between place and the construction/ reshaping of personal and social iden...
Drawing on feminist, queer, trans, and anti-racist theory, this article examines the transmission of...
Queerly as the Night is a personal and mythic denial of post-colonialism. The manuscript works to de...
BORN IN IRELAND to Indian parents and raised in Trinidad, Shani Mootoo chose Canada as her homestead...
This article traces the representation of love, gender and national identity in Shani Mootoo’s creat...
This article explores the potentiality of queer and postcolonial theories to imagine non-violent way...
In Shani Mootoo’s Cereus Blooms at Night Mala Ramchandani has been driven to insanity by a series of...
In view of the acute lack of analyses of Indian-Trinidadian queer diasporic subjectiviti...
This dissertation examines the intersection between diasporic subjectivities and scientific knowledg...
Valmiki’s Daughter, published in 2008 by the Trinidadian, Canadian-resident writer Shani Mootoo, iss...
My argument in this chapter is that just as “[n]either Trinidad, Canada, nor diaspora provides an ad...
The paper examines selected texts of Anna Livia and Shani Mootoo, whose diasporic experiences allowe...
In her novel Cereus Blooms at Night (1996), Sharni Mootoo creates characters that simultaneously inh...
This article traces the representation of love, gender and national identity in Shani Mootoo’s creat...
The meaning(s) of “home” are once again a robust conversation in the American national landscape as ...
The intricate relationship between place and the construction/ reshaping of personal and social iden...
Drawing on feminist, queer, trans, and anti-racist theory, this article examines the transmission of...
Queerly as the Night is a personal and mythic denial of post-colonialism. The manuscript works to de...